| 1/10/10 | Emmanuel Episcopal Church in the City of Boston | Sermons by Preacher | ||
| Baptism of Our Lord | The Rev. Pamela L. Werntz, Priest in Charge | Sermons by Date | ||
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O God of wonder, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will. |
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Today is the day in the church when we remember Jesus’ baptism and our own baptisms. It’s not the usual way of remembering – because none of us (not even Luke) was around when Jesus was baptized, and those of us who were babies when we were baptized can’t recall what it was like. But we remember by telling the story again and in a few minutes we’ll remember by renewing our baptismal promises. After church today, if you’re lucky enough to have someone around who was there for your baptism, ask them to tell you the stories of your baptism. And if you were old enough, when you were baptized, that you remember it, or if you know because you’ve been told, tell someone else the story of your baptism. The Gospel of Luke has an interesting twist in the story of Jesus’ baptism that gets left out in our lectionary. You know, I always say that you should suspect something when you see scripture readings that skip verses! See in the bulletin it says Luke 3: 15-17, 21-22. That should always make you think, “hmmmm” I wonder what verses 18-20 say! Well they’re the verses that end up with John the Baptist going to prison. They read: “So with many other exhortations, he [that is, John] proclaimed the good news to the people. But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done, added to them all by shutting up John in prison.” In Luke’s version, John was in prison when Jesus was baptized! So it might have been the baptism of John, but it was not the baptism by John according to Luke. It’s not that important to Luke to know who baptized Jesus, but it was important to know that Jesus was baptized. My wife Joy once got interviewed by a Sunday School class. The kids in the class came up with a list of interview questions and the teacher sent them to her so she could think about what she would say. There were a lot of good questions on the list – but one of my favorites had to do with baptism. It started with wanting to know whether she was baptized. She was. Then the next part of the question was, “do you think someone has to be baptized to be close to God.” She doesn’t (– and neither do I, by the way). The last part of the question was what I liked. It said, simply, “what is the point?” What is the point of baptism? “Baptism,” she said, “is an invitation to help people enter into the stream of a particular community.” It’s like an invitation to be on a team. I liked that – that seemed to apply both to Jesus and to us. Then Joy added that it reminded her of her favorite event when she swam on swim team. Relay. A relay is when you’re part of a group that’s smaller than the whole team – it’s like a team within the team. You all stand together on the edge of the pool and you have your place in that group and your part that you do and so do your other team mates. “That’s how it is in our parish. We’re a group that’s much smaller than the whole team – and we stand together and we each have our place in the group and our part that we do. We’re not all good at the same things – and fortunately, we’re not all bad at the same things either. We need each other’s strengths because our strengths are all different. When I hear someone say, “I don’t need to go to church,” I always think, “But I need you to go to church! Other people need to see you. No one else is like you and so when you’re not here, we don’t have the strengths that you bring to the team, and so we’re weaker when you’re not here. Even if you think that all you’re doing is sitting on the bench (or the pew), even if you are coming here to weep and to mourn, I can tell you that our team is not as good without you.” “Keeping all the promises that we make in baptism can be hard work – but I bet that if we went through each of the five promises one by one and I asked you which was the hardest and which was the easiest, there would be a lot of different answers including, “it depends on the day!” That’s another reason why I think we need to be in the stream of a particular community – because we get strength from seeing others do things well; and also from knowing that those things that we do well, help strengthen others. When we answer the promise questions in the baptismal service, we acknowledge that we all need God’s help – and, as far as I can tell, the only hands God has are human hands. God’s help is surely all around us. “This past week, I’ve been taking a voice class at Episcopal Divinity School in Cambridge. Every day, each student offers a performance of spoken or sung words. One of my classmates read a passage from a great book called Jesus and Those Bodacious Women. (I just love saying that title.) It’s a book by a woman named Linda Hollies. When I heard this passage, I immediately thought of all of you – and how much I wanted you to hear it today. In it Hollies reflects on the words, “I will.” She begins with the “I will” that the Divine spoke in the beginning. “God stepped out into space,” she writes, “and looked around at the nothingness, at the chaos and emptiness all around, and God said, ‘I will make me a world.’” God’s “I will” brought the world into being, she says. And then the “Ancient of Days,” she says, “breathed ‘I will’ into the nostrils of the lifeless and we became living souls.” “And then she addresses the reader directly, saying, “You are not a loser in the game of life. You are not doomed to come in last in the race with time. You are not forever destined to be one of the have-nots. It makes no difference what is going on in your life right this moment. It really does not matter what you do or do not have in the bank on deposit today. God does not care that you are overweight, too thin, too dark, or have no rhythm. What matters to God is what you are doing with that divine “I will” that was planted inside you “in the beginning.” This ‘I will’ [she says] can take you from where you are to where you ought to be in life. This ‘I will’ can move you from the dumps to the heights. This ‘I will’ can change your life and jump-start your future. You just have to access the ‘I will’ inside yourself.” “I will make a difference! [she continues]…I will help someone along the way. I will love myself and attract love into my world. I will serve [the divine] with every breath I take. I will depend upon the power of the Holy Spirit to lead me and guide me along the way…. I will live a life in which the good of the universe is drawn unto me. I will have a body that is …in divine order. …I will dream impossible dreams and fight unbeatable foes. I will! I will! For my will is a gift from God. My will is a mandate for me to choose the creative, the artistic, and the beautiful [the compassionate, the merciful and the generous] for my life. My will is my ability to change my circumstances, to follow my divine path, and to live a life that is pleasing to God.”.(1) You know, some say that Jesus was the Christ because of how fully he lived out the Divine “I will” after his baptism. His “I will” changed the circumstances of everyone whose lives he touched. Jesus’ “I will” brought life and love wherever he went. He was so filled with God’s help that he became God’s help. Today is our second consecutive baptism celebration where both an infant and an adult are being baptized. It’s our second chance in a row to witness to two examples of how people enter into the stream, or the team: knowing and not knowing, choosing and having the choice made by others, walking and being carried, holding one’s own and being held. It’s our second chance in a row to witness to the range of gifts that are needed and welcomed on our team. So I want to say thank you, on behalf of all of us, to Cheryl for knowing and choosing and holding your own. And I want to say thank you to Noah’s parents, to Karen and Brendan, for bringing Noah, who does not know and will not remember, who is not making a choice or placing his own head above the font, who will have to be told about the consequences of the choice made for him. Thank you for letting us see you entering the stream. And thank you for giving us another opportunity to practice saying our “I will’s” out loud. |
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January 22, 2010
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